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| I haven't seen the movie, but I love this poster! |
In the beginning of things men were animals and animals men. ~ Algonquin saying
"For instance, on the planet Earth, man had always assumed that he was more intelligent than dolphins because he had achieved so much — the wheel, New York, wars and so on — whilst all the dolphins had ever done was muck about in the water having a good time. But conversely, the dolphins had always believed that they were far more intelligent than man — for precisely the same reasons." ~ The Hitchiker's Guide to the Galaxy
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| I haven't seen the movie, but I love this poster! |
Supernatural flock of birds mourn dead North Korean despot Kim Jong-Il: North Korean state news is now reporting that divinely anointed flocks of magpies have been flocking to a monument of Kim Jong-Il's father, Kim Il-sung. On December 18, a few dozen magpies landed near a memorial statue in Unsan county and just would not leave.
According to The Telegraph, "Locals claimed the magpies would not fly away even when the villagers approached them or shone torches into the trees."
| Which mysterious sea monster are you? Your Result: Selkie
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| Mermaid | |
| Loch Ness Monster | |
| Kraken | |
| Which mysterious sea monster are you? Quiz Created on GoToQuiz | |
A Milwaukee woman apparently interested in werewolf spirits having sex was in jail Wednesday after an 18-year-old man endured 300 puncture wounds when their sexual encounter "got out of hand," a police affidavit says.
Rebecca Chandler, 22, was being held in the incident, which may also have involved satanic or occult practices.
Once he got to the residence, he was bound and stabbed numerous times over a time frame of what he described as two days," an affidavit accompanying a search warrant states. The affidavit also says the apartment contained a book titled "Werewolf's Guide to Life," a necromantic ritual book, as well as a black folder called "Intro to Sigilborne Spirits." According to various websites, Sigilborne spirits include female werewolf spirits who engage in sexual acts.
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| Mothman sketch by Regan Lee |
I have a dream. It's almost funny at first. I'm very happy, very excited about something good that's happened, and I'm running down the street in joy. I run pass a glass apartment building kind of thing, and I notice that there are little toy aliens everywhere, mostly green. Little rubber and plastic alien faces, and toys, and my first thought is: "That's so cute! How neat they have a sense of humor!" But then I quickly see that the building is empty, and the thought occurs to me that it isn't funny, not one damn bit. We don't know what's going on, who the aliens are -- if they're really even aliens, as in ET -- and yet we're running around making cute little cartoons out of them. We're playing with fire!
But I don't have much time to dwell on that, because I'm happy, and running down the street to a local coffee shop to share my news. I go inside, and there are a lot of people in there, and at first, I'm glad to be there. Then I realize: "Goddamn!!!!! These aren't people, they're aliens! They're not just aliens, they're Reptilians!" And I see their faces change from human to a subtle olive green color, and their features change a bit. Not too much however, if you weren't paying attention, you wouldn't notice. And then they quickly change back. I'm freaked! I'm scared! And then they notice that I notice . . . and they're very angry about that. I try to deny that I've noticed anything, but they're not buying it. Then I get angry my own damn self, and say really intelligent things like, "Who do you Reptilians think you are, anyway?!" which of course, just pisses them off even more. Suddenly I realize how really dangerous they are.
For the most part, the traditional creatures later being CALLED chupacabras in Mexico are referred to under the blanket terms of 'Nahual' or 'Nagual.' This was originally the name of an Aztec magical practitioner and healer but more usually means the same thing as witch or demon any more. The term 'Brujo' is also used. The idea behind Naguals originally was that they had certain animal totems, which granted them powers and allowed the practitioners to assume animal form - any of a number of different forms. I suppose even hairless coyote would count. So more recently the term includes shapeshifters in general AND the totem power animals as well. The name also has a more positive meaning of protective spirits in animal form. In the case of the reptilian chupacabras, I am not certain as to what the native name of the totem power animal supernatural lizard originally was, but different recent references call it the King Lizard or King Iguana, Dragon or Dragon Lizard, Cipactli and possibly Chan.
Baptizing the Animals
The other night elements in the dream shifted a bit. I’m on a hill and decide to shoot at a bottle on top of a tree stump that’s sticking up out of the river. I aim a rifle, shoot, and hit it right off the first time. I’m pretty surprised I hit it, and even more surprised I wanted to in the first place. I kind of wonder, what am I doing with this gun? I don’t like guns! Then I see a man enter the water and hold down what at first I think is a cat, but becomes a black panther. Beautiful animal, but silent and moving so gracefully. I worry it’s dead, or drowning, yet the man’s intent doesn’t seem to be of harm. More like he’s performing some kind of ritual. Then the black panther turns into a large black and brown dog. Again, very very beautiful, and large, and I worry about it’s safety but the man doesn’t seem to be about harm. It’s some kind of message; some sort of ritual.
For me, I'm content to believe that we have a supernatural entity that is happy to exist on the fringes of human understanding, perhaps just to observe or monitor our progress (if we dare call it that) and maybe even step in to our reality once in a while to keep us on our toes. . . . if we accept that our hairy compatriots are not simple, corporeal critters, but a race of beings who must live here with us (even if it's in part an interdimensional relationship) then I think it's best to just share the woods with them respectfully and be thankful for any encounter we may be graced with.You can read the full post and comment at Frame 352.

One last point: some people (although certainly not you) seem at times to react with barely concealed hostility to my Tulpa-style views. But why? If Bigfoot exists, what does it matter if it’s some sort of ape, or something infinitely weirder that is connected to the human mind?
"I'm not advocating cryptozoologists would be happier taking LSD than hunting for skunk apes, but it might be a start."The 'C' Influence: When a Creature's Not a Creature
UFO Digest publisher Dirk Vander Ploeg has a new site dedicated to cryptos, cryptids, monsters and beasties at MonsterTracker.com.
The Chupacabra (goat sucker) is the creature of legend unto itself. Described as three to four feet tall, with large, “wrap around eyes (not unlike the eyes of the gray aliens) with a spiny ridge on its back, the Chupacabras has been a part of lore in the Latino community for a few years, originating from Puerto Rico, which has folkloric traditions of vampire type creatures who attack animal and humans alike. Chupacabra punctures its victims; rabbits, goats, chickens, and other small creatures, in the neck, draining the victim of all blood. Recently the stories have included attacks on humans. In the past two or three years, stories of Chupacabras have made their into Latino ethnic beliefs in the United States, as well as crossing over into non-Latino (Anglo, etc.) groups. Cooper’s Dictionary of Symbolic and Mythologic Animals gives this definition this definition of the goat sucker birds:
The paper is over sixteen years old, and of course, I was writing within the context of approved-by-academia and the confines of my subject area, folklore. (I also notice in looking this over that a lot is lacking as to citations, style, and so on. ) Which, as I commented on the C-Influcence blog, required a particular mind-set regarding one’s philosophical treatment of paranormal-UFO events:An evil and ill omened nocturnal, and therefore allied to the powers of darkness: said to drain milk from cows and goats.. Goatsuckers can embody the souls of people unable to account for crimes committed while in human form; their cries are said to be the wailing of the ghost expiating the sins.” (Cooper; 1992: 114) Cooper does not give any cultural reference for this however. But the parallels to the term Chupacabras and the concept of a creature draining an animal of fluid, as well as its avenging nature, are obvious.
Many personal experience narratives combine the presence of Chupacabras with UFOs and extraterrestrials. “A lot of Mexicans believe in extra extraterrestrials, so that’s what they think they are” (Arizona Daily Star, Sunday, May 11, 1996) “Others think the Goat Sucker may have come from outer space of is the mutant progeny of some mad gene-splicing scheme.” (Dudley Althaus, Register-Guard, May 14, 1996)
Tensions within the narratives of Chupacabra include the fear expressed by telling these stories, and the satiric songs and cartoons that have become an industry.
Elizabeth Casals, in her article “Chupacabra Weekend” (UFO Magazine) writes of her search for personal narratives in Mexico about the Chupacabras. No one would admit that they believed such lore, but Casals did find “souvenir stalls, their shelves pile high with plaster piggy bans and cowhide wallets. And racks of T-shirts. Several styles of Chupacabras shirts caught my eye: particularly the one that read “Beware - the Chupacabra will get you.” (Casals, 1996:30) Obviously tourism is good for the Chupacabras business, whether or not the lore is believed by locals. She did find a woodcarver who had carved an image of the Chupacabra.
People within this tradtion are usually reluctant to talk about the Chupacabras and are afraid of being ridiculed. A superstitious belief that they will invite the Chupacabras into their lives by discussing the creature may be the motivation for keeping silent on the Chupacabras, particularly towards outsiders. Yet, as happens so often in folklore, there are contradictions. Humor, satric songs, and cartoonish images often the fear an and unease about the unknown. The Chupacabra is an unknown, and is believed to be causing damage to people's pets as well as humans. By creating a story that this Chupacabra is, indeed a creature, and, that the creature is a “pet” of the aliens, some order has been made out of the chaos of harmful, unexplained events. The Chupacabra has been given a place and a definition.
I loved the academic realm of folklore as a discipline, but, had a few major problems with it at the same time. I am not an academic, and , when in college, decided to not follow that path. I’m simply not wired that way; can’t deal with authorities, politics, 9 to 5 job milieu. . . but that aside, I found a huge problem in folklore studies -- as an academic pursuit - that seemed ironically contradictory. On the one hand, collecting stories while remaining nonjudgmental was encouraged. At the same time, it seemed to me folklore couldn’t decide what it wanted to be. Professors wanted conclusions, they wanted a psychological analysis. Well, I’d say, I’m not a psychologist, I’m not a psychology student, I’m not even taking any psychology classes. While I could give a sort of every-woman’s, educated take on, say, UFO narratives using psychology (Jung, etc.) it wouldn’t really be worth much. If not psychology, sociology, if not that, science, they wanted something. Pointing out that folklore, while utilizing those areas in some ways, is not those things, -- well, we just went around.To the above, I will add that the aknowledgement of these things as possible, let alone real, was simply not an option.
To me, that was the smoking gun," he said. "It can't be a coincidence that this Chupacabra that's now popping up around the world just happens to look exactly like the monster in this sci-fi film."As usual with the kinder, gentler skeptic, the new tactic is not to accuse the witness of being mentally ill or a liar, just... “confused.”:
But Radford said he doesn't think Tolentino is a liar or hoaxer, just that she confused something she saw in a movie with something she saw in real life.There are similarities; but there are also differences. Like breasts, numerous tendrils upon the head, and the height of the entity, which is quite tall.

It is amazing what Thunderbird folklore may tell us about past tsunamis, says Ruth Ludwin, a University of Washington scientist. Her research has found that Thunderbird and other cryptid stories and traditions “could relate to a large Seattle fault earthquake around A.D. 900 and specific eyewitness accounts linked to a mammoth 1700 earthquake and tsunami in the Cascadia subduction zone.”
“Along the way, I picked up a lot of stories about landslides,” she said. But she couldn’t find anything that seemed to match the 1700 event, until she took a closer look at the story of Thunderbird and Whale.
“It’s a story of the underworld versus the over-world,” Ludwin said.
The Whale was a monster, killing other whales and depriving the people of meat and oil. The Thunderbird, a benevolent supernatural being, saw from its home high in the mountains that the people were starving. The great bird soared out over the coastal waters, then plunged into the ocean and seized the Whale.
A struggle ensued first in the water, the tribal tale says. “The waters receded and rose again. Many canoes came down in trees and were destroyed and numerous lives were lost.”
The Thunderbird eventually succeeds in lifting the evil Whale out of the ocean, carrying it “high into the air (and then) dropping it to the land surface at Beaver prairie. Then at this place there was another great battle.”
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| Owl painted, Giant Rock Ca by Nick Redfern 2010 |
In 2004 this owl issue arose once again. At that time I was living in a second story apartment building with my wife and our newborn son. At night I would hear an owl right outside my sons bedroom window. When he would cry at night, I'd go into his room only to see this enormous owl standing either on the power lines directly outside the building (at eye level) or on the auto garage roof a few yards away from our building. This had become an almost nightly occurrence, which on a very profound level was disturbing to me because around this time I was becoming aware of many abduction stories and was having some communication with people involved in the phenomenon. The simple fact that it would stare directly at me was very disheartening. There was this sense of powerlessness involved in that I was dealing with something supernatural that didn't just go away because I wanted it to.
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| Mothman sketch by Regan Lee |
I have a dream. It's almost funny at first. I'm very happy, very excited about something good that's happened, and I'm running down the street in joy. I run pass a glass apartment building kind of thing, and I notice that there are little toy aliens everywhere, mostly green. Little rubber and plastic alien faces, and toys, and my first thought is: "That's so cute! How neat they have a sense of humor!" But then I quickly see that the building is empty, and the thought occurs to me that it isn't funny, not one damn bit. We don't know what's going on, who the aliens are -- if they're really evenaliens , as in ET -- and yet we're running around making cute little cartoons out of them. We're playing with fire!
But I don't have much time to dwell on that, because I'm happy, and running down the street to a local coffee shop to share my news. I go inside, and there are a lot of people in there, and at first, I'm glad to be there. Then I realize: "Goddamn!!!!! These aren't people, they'realiens ! They're not justaliens , they're Reptilians!" And I see their faces change from human to a subtle olive green color, and their features change a bit. Not too much however, if you weren't paying attention, you wouldn't notice. And then they quickly change back. I'm freaked! I'm scared! And then they notice that I notice . . . and they're very angry about that. I try to deny that I've noticed anything, but they're not buying it. Then I get angry my own damn self, and say really intelligent things like, "Who do you Reptilians think you are, anyway?!" which of course, just pisses them off even more. Suddenly I realize how really dangerous they are.