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ANIMAL FORTEANA
In the beginning of things men were animals and animals men. ~ Algonquin saying
"For instance, on the planet Earth, man had always assumed that he was more intelligent than dolphins because he had achieved so much — the wheel, New York, wars and so on — whilst all the dolphins had ever done was muck about in the water having a good time. But conversely, the dolphins had always believed that they were far more intelligent than man — for precisely the same reasons." ~ The Hitchiker's Guide to the Galaxy
Showing posts with label fairies. Show all posts
Showing posts with label fairies. Show all posts
Saturday, November 26, 2011
Animal Blog Thing of the Day
Labels:
animal guides,
fairies,
folklore,
sea life,
shapeshifter,
talking animals
Monday, April 25, 2011
Game of Thrones 2nd Episode: Dire Wolf
Episode 2 of Game of Thrones was just as great as the first episode, and this time, we had more Dire Wolf goodness. I love the dire wolves; beautiful animals. Of course, they're not really dire wolves, but dogs. I've read on-line that they were huskies, yet, while they look husky like, they don't seem to be true huskies. Then I thought they might be husky-wolf hybrids, or something like that, but according to this Yahoo's Answers at Yahoo.com about the show's dire wolves, the animals are actually a breed called Northern Inuit, from the UK. An Associated Content article has more information. The breed has only been around since the 1980s. And here's more on the Game of Thrones Winter Is Coming.net.
In a very moving and upsetting segment, one of the wolves is ordered killed,in a moment of spite to presumably avenge the mistreatment of the spoiled Prince. Very hard to watch, very sad. A supernatural moment at her death however; the other wolves, separated by distance, responded to the murder of their sister. And the child who had lain still in bed for a month due to a botched attempt on his life (by the very same evil Queen who had the wolf killed) awoke at that moment. Is the dire wolf spirit now within him? The wolf, sacrificed to appease the need for power, control, and blood lust, may return in human form.
Readers of the book series by know what happened, but as I said in my first post about the wolves, I hadn't even heard of the books before the HBO series. So I'm a newbie. I don't know how the television adaptation compares to the books, but, I am loving Game of Thrones!
SPOILER!
The wolves were more present in last night's episode. A definite supernatural vibe to these creatures: special magical/spiritual bond between human "owner" and wolf, telepathic bond or communication, protection, loyalty, connections between the "tribe" as a whole, human and wolf alike.In a very moving and upsetting segment, one of the wolves is ordered killed,in a moment of spite to presumably avenge the mistreatment of the spoiled Prince. Very hard to watch, very sad. A supernatural moment at her death however; the other wolves, separated by distance, responded to the murder of their sister. And the child who had lain still in bed for a month due to a botched attempt on his life (by the very same evil Queen who had the wolf killed) awoke at that moment. Is the dire wolf spirit now within him? The wolf, sacrificed to appease the need for power, control, and blood lust, may return in human form.
Readers of the book series by know what happened, but as I said in my first post about the wolves, I hadn't even heard of the books before the HBO series. So I'm a newbie. I don't know how the television adaptation compares to the books, but, I am loving Game of Thrones!
Sunday, September 12, 2010
The OWL
The owl, as Forteans know, makes its appearance in various ways within UFO-alien abduction-high strangeness events and occult, para-political conspiracy themes. Sometimes the owl appears to a witness of the anomalous as what it is: a bird, but. . . is it? Behind the owl there seems to be something else; an alien, an entity. Is the alien pretending to be an owl, appearing as an owl, or using the owl as familiar? Is the image of the owl projected; beamed to the human, as a tool to lull the human into a hypnotic state?
The owl, as a symbol, appears in conspiracies. The owl is on the dollar bill, and it figures strongly within the Bohemian Grove's rites; in these contexts, the owl represents hidden knowledge available to the few -- and privileged.
In a reversal mode, the owl is also a symbol of high skepticism to the point of ridiculous debunkery. Uber skeptic Joe Nickell has used the owl to "prove" that Mothman, the Kelly Hopkinville entities, and the Flatwoods Monster were simply owls. At least three seperate articles have been written by Nickell, where he details his anyalises of these very different (as to content, time and location) events, yet offers up the same solution: owls.
The television Twin Peaks (created by David Lynch) acknowledged the esoteric imagery of the owl in what is now a cult classic line: "The owls are not what they seem."
Currently, AMC is airing its new series Rubicon, which is about a spy type think tank. Not exactly CIA, NSA, etc. but a department housed in a funky, run down old building that analyzes and reports on global political doings and individuals. Recent accidental deaths and suicides of Rubicon department heads and power mongers are how the main character, brilliant but naive in many ways, ends up as the new boss of his team. He's suspicious of the death of his boss, and begins looking into things. Soon, he's also being messed with. A small figure of an owl, found among the deceased belongings, appeals to and he puts it on his desk. There it sits, as a symbol of the conspiracy ("Who do we work for?" he asks his boss, who is either a mentor, or an enemy -- time will tell) swirling around him. Beyond the metaphoric meaning of the owl, this owl also serves a utilitarian purpose: within its base, someone has placed a bug in order to listen in to our hero in his office. The bug is discovered but is left within, later, he checks on it to find it's gone during a FBI lock down, only to discover the bug has been put back when they leave.
The owl, as a symbol, appears in conspiracies. The owl is on the dollar bill, and it figures strongly within the Bohemian Grove's rites; in these contexts, the owl represents hidden knowledge available to the few -- and privileged.
In a reversal mode, the owl is also a symbol of high skepticism to the point of ridiculous debunkery. Uber skeptic Joe Nickell has used the owl to "prove" that Mothman, the Kelly Hopkinville entities, and the Flatwoods Monster were simply owls. At least three seperate articles have been written by Nickell, where he details his anyalises of these very different (as to content, time and location) events, yet offers up the same solution: owls.
The television Twin Peaks (created by David Lynch) acknowledged the esoteric imagery of the owl in what is now a cult classic line: "The owls are not what they seem."
Currently, AMC is airing its new series Rubicon, which is about a spy type think tank. Not exactly CIA, NSA, etc. but a department housed in a funky, run down old building that analyzes and reports on global political doings and individuals. Recent accidental deaths and suicides of Rubicon department heads and power mongers are how the main character, brilliant but naive in many ways, ends up as the new boss of his team. He's suspicious of the death of his boss, and begins looking into things. Soon, he's also being messed with. A small figure of an owl, found among the deceased belongings, appeals to and he puts it on his desk. There it sits, as a symbol of the conspiracy ("Who do we work for?" he asks his boss, who is either a mentor, or an enemy -- time will tell) swirling around him. Beyond the metaphoric meaning of the owl, this owl also serves a utilitarian purpose: within its base, someone has placed a bug in order to listen in to our hero in his office. The bug is discovered but is left within, later, he checks on it to find it's gone during a FBI lock down, only to discover the bug has been put back when they leave.
Labels:
animal communication,
animal intelligence,
dreams,
fairies,
folklore,
Mothman,
Native American,
owls,
talking animals,
TV
Tuesday, May 25, 2010
Fairies, Bigfoot and Hauntings
This first appeared on Tim Binnall's Binnall of America site for my Trickster's Realm column over there in May of 2006.
I'm still making my way through the very excellent book Daimonic Reality, by Patrick Harpur. (Usually I'm reading at least five books at the same time, so it takes me awhile.) Harpur discusses paranormal Bigfoot and suggests that the so-called paranormal Bigfoot (a whole other topic unto itself; one I've been fascinated with for a long time) is a fairy.
Fairy for lack of a better term. Unlike the image many of us may have of fairies -- that they're diminutive, and sweet, pretty girly colors with transparent wings and delicate forms -- fairies come in all sizes and shapes. They are sometimes friendly, sometimes mischievous, sometimes dangerous. They are fickle, easily offended. They need to be treated with some dignity and care, respect and distance. Traditional folklore tells us that leaving food out for fairies is important. Harpur describes a family who had Sasquatch-like encounters on their property; the being seemed to hang around the place, took the food offered, at times seemed playful. But when humans got too close, expected too much, and didn't leave food out, it was gone forever.
The behavior of fairies can mimic hauntings. What we might assume is a haunted house, and its apparitions and actions seem like those of ghosts or spirits, are not ghosts (impressions of the once living humans, or interactive deceased) but fairies.
Sometimes these fairies attach themselves to a specific individual or family. This is what got my attention in particular; I have a close friend who, along with many members (mostly on the female side) have experiences with ghosts and hauntings, as well as UFO events. Many family members, who are scattered all over in different states, have elaborate stories of paranormal, ghost like encounters. Ghosts seem to follow them I, along with everyone else in the family, assumed these things were due to ghosts. I myself have seen and heard many ghostly type things connected to this family.
But I always wondered at the sheer number of hauntings in this family. It seemed to be very unusual; all theses people, regardless of where they lived, have ghost issues. There often was so much activity; and the interactions between whatever entity is in this house (or, entities) seemed too intense for just a ghost. Reading Harpur's suggestion that it is entities that are not human, that are in fact, fairies of some type, attaching themselves to a family is intriguing. It's an interesting road I hadn't explored.
Both in the cases of paranormal Bigfoot and some hauntings, this idea of a fairy entity as the cause for the manifestations seems to fit. Both topics -- Bigfoot and hauntings -- are huge, of course, and deserve their own focus. There's much more to what Harpur says in his book about this overall. I've only touched upon an idea about what might be occurring in with my friend, and her family, as well as the Bigfoot idea.
One more fascinating thread to explore in the land of the weird!
Fairy for lack of a better term. Unlike the image many of us may have of fairies -- that they're diminutive, and sweet, pretty girly colors with transparent wings and delicate forms -- fairies come in all sizes and shapes. They are sometimes friendly, sometimes mischievous, sometimes dangerous. They are fickle, easily offended. They need to be treated with some dignity and care, respect and distance. Traditional folklore tells us that leaving food out for fairies is important. Harpur describes a family who had Sasquatch-like encounters on their property; the being seemed to hang around the place, took the food offered, at times seemed playful. But when humans got too close, expected too much, and didn't leave food out, it was gone forever.
The behavior of fairies can mimic hauntings. What we might assume is a haunted house, and its apparitions and actions seem like those of ghosts or spirits, are not ghosts (impressions of the once living humans, or interactive deceased) but fairies.
Sometimes these fairies attach themselves to a specific individual or family. This is what got my attention in particular; I have a close friend who, along with many members (mostly on the female side) have experiences with ghosts and hauntings, as well as UFO events. Many family members, who are scattered all over in different states, have elaborate stories of paranormal, ghost like encounters. Ghosts seem to follow them I, along with everyone else in the family, assumed these things were due to ghosts. I myself have seen and heard many ghostly type things connected to this family.
But I always wondered at the sheer number of hauntings in this family. It seemed to be very unusual; all theses people, regardless of where they lived, have ghost issues. There often was so much activity; and the interactions between whatever entity is in this house (or, entities) seemed too intense for just a ghost. Reading Harpur's suggestion that it is entities that are not human, that are in fact, fairies of some type, attaching themselves to a family is intriguing. It's an interesting road I hadn't explored.
Both in the cases of paranormal Bigfoot and some hauntings, this idea of a fairy entity as the cause for the manifestations seems to fit. Both topics -- Bigfoot and hauntings -- are huge, of course, and deserve their own focus. There's much more to what Harpur says in his book about this overall. I've only touched upon an idea about what might be occurring in with my friend, and her family, as well as the Bigfoot idea.
One more fascinating thread to explore in the land of the weird!
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