Bigfoot News | Bigfoot Lunch Club: Jane Goodall Still Finds Bigfoot Fascinating

Bigfoot Lunch Club blogs about Jane Goodall (a true hero) and her views on the existence of Bigfoot:Bigfoot News | Bigfoot Lunch Club: Jane Goodall Still Finds Bigfoot Fascinating

Kithra's Krystal Kave: Global Bigfoot Names

Kithra has put together a very nice article with bits of history and little boxes of   global names for Bigfoot. A useful thing -- thanks kithra! globalbigfootnames

Oregon Bigfoot Blog: Stand for Sasquatch

Join Autumn and others. Stand for Sasquatch. I do, do you?
Please Stand For Sasquatch - Oregon Bigfoot Blog | Oregon Bigfoot Blog

Bigfoot Research: Demonizing Long Term Witnessess | MonsterTracker.com since the year 2000 has been investgating cryptozoology, cryptids, and other mysterious creatures.

I have a new article at Monster Tracker:Bigfoot Research: Demonizing Long Term Witnessess

Data Mapping, Cryptids, ET and Us: Nickell Provides the Answers

The ever disingenuous Joe Nickell, self-described "paranormal investigator" debunker, has discovered answers to all myths of a crypto nature in the following article by Ed Grabianowski:  Paranormal Investigator Joe Nickell Reveals the Truth Behind Modern Cryptozoological Myths. (All of them? Impressive.)

Regarding Bigfoot, Nickell combines finding patterns in sightings data, his theories, and the usual skeptic based psychology: us humans love to make stuff up. We create myth and don't want to solve mysteries -- well, you know the routine.

"Bigfoot is our stupid cousin from the past."

That's humans for you, projecting our fears and dreams onto made up entities. As far as ET goes:

"The alien is the future version of ourselves."

Which alien version would that be? Reptilian? Bug eyed gray? Gigantic praying mantises? Good looking long haired blond Nordic Space Brothers and Sisters? Lizard Men? Hairy dwarf? I don't know about you, but that's a future self I want nothing to do with. (Well, maybe the good looking Space Sister but I don't look good as a blond. And I prefer the swarthy types to Nordic guys.)

Nickell looked at "convergent iconography" which led him to the conclusion we've simply created Bigfoot and aliens out of our own heads; the two are modern living myths. We did the same with Santa Claus and Jesus:

"The same convergent iconography can be seen in artists' depictions of Jesus Christ and Santa Clause."

There is some truth in the idea that we shape our gods and heroes and they ultimately morph into a sort of set version dependant on the culture. To suggest to a religious person however that Jesus, the BVM, or angels are just in their head, based on agreed upon cultural imagery is both insulting and missing the point. And while I am not a Christian or believe in any sort of monotheistic god that watches over us like a somewhat authoritarian parent, using Jesus Christ and Santa Clause in the same sentence subliminally suggests they are one and the same in terms of fantasy.


Grabianowski asks Nickell about cryptids that don't look anything like human beings. Using  "data mapping" once again, Nickell finds that reports of water monsters coincided with otter activity.  People mistaking otters for a sea serpent: "It really happens," (I love that) Nickell says. Of course it "really happens" people mistake things all the time. Not every weird light in the sky is a UFO, not all strange creatures in the forest are Sasquatch and so on. 


Nickell distances himself from combative skeptics and says he treats witnesses with respect; they're not liars or insane, just mistaken.

The article ends with a dismissal of paranormal programming which is "like wrestling" Nickell says. I'll agree with much of that sentiment, to a point. All TV is "like wrestling" when you think of it. For his arguments on how he's treated by producers as a skeptic, UFO researchers and other paranormal investigators can cite the same. It's about ratings, and whatever angle the show wants to present. Researchers and skeptics both can be damned; it's not about the individual ghost hunters, UFO investigators or cryptid chasers, it's about the producers, the station owners and their own agendas. Skeptic, paranormal investigator, or witness: they're all just the talent. Fodder for the program.

For some reason, most programs that deal with fringe topics believe that having skeptics on is "balance." To me it's just annoying. But it's not balance they want; it is, indeed, "like wrestling." There's an innate belief that conflict and tension is necessary for entertainment. Like wrestling.

From Lisa Shiel:The Myth of Bigfoot DNA

Author Lisa Shiel (Backyard Bigfoot, etc.) tells us why finding Bigfoot DNA is impossible: The Myth of Bigfoot DNA | Lisa A. Shiel

Finding Bigfoot: A Lovely Comment

I posted on my blog Frame 352: The Stranger Side of Sasquatch the other day a link to Nick Redfern's article Lair of the Beasts: Proof of Bigfoot. Nick muses on the question: if we find Bigfoot, then what? What would that mean, how would it impact all of us, including Bigfoot of course.  I wrote that, in the end, I hope we never do find proof of Bigfoot -- proof exists, for the witnesses that have been fortunate to see one, as to the rest, I fear for the aftermath and the welfare of said Bigfoot. Anyway, I thought the comment left by visitor "eunoterpsiac" to the blog was lovely, in part:

For me, I'm content to believe that we have a supernatural entity that is happy to exist on the fringes of human understanding, perhaps just to observe or monitor our progress (if we dare call it that) and maybe even step in to our reality once in a while to keep us on our toes. . . . if we accept that our hairy compatriots are not simple, corporeal critters, but a race of beings who must live here with us (even if it's in part an interdimensional relationship) then I think it's best to just share the woods with them respectfully and be thankful for any encounter we may be graced with.

You can read the full post and comment at Frame 352.

Honobia Bigfoot Festival 2011 Schedule

Among the speakers and music at the Honobia Bigfoot Festival in Oklahoma: Thom Cantrall, author of The Ghosts of Ruby Ridge. (Which, after all this time, I'm just about finished reading. Just too many books out there; hard to catch up.) You can check out the schedule of events at the festival site: Honobia Bigfoot Festival 2011 Schedule

From Mysterious Universe:Startling Chupacabra Kill, or Merely Another Varmint Vanquished? | Mysterious Universe

Micah Hanks writes on the chupacabra: Startling Chupacabra Kill, or Merely Another Varmint Vanquished? I've posted here and on my Sasquatch blog Frame 352 about the trigger happy people in the U.S. who happily blast away at creatures they think might be the "chupacabra." Of course, as I and others have pointed out many times, the chupacabra is a spiny backed, red eyed, high jumping creature of the Fortean kind. Stories of the blood sucking cryptid came out of Puerto Rico, migrated to Mexico, Florida, elsewhere in the states and South and Central America, retaining its eerie high strangeness nature. No one spoke of mange ridden canines, or other mundane animals. Until, it seems, maybe three years ago or so, where reports of the latter creatures came in, mainly from the southwest but other states as well. People persisted in calling these poor creatures "chupacabra" and killed one as soon as they saw one.

So now the meme has been firmly planted: chupacabra of the true cryptid high strangeness variety, with all its conspiratorial theories -- government projects gone horribly awry, alien pets, inter-dimensional travelers, etc. -- are forgotten, and blue-gray skinned, hairless canine type creatures, probably foxes and or coyotes, etc. with mange or some type of disease have replaced the chupie of legend.

The fear persists however. Fear at seeing something unfamiliar. And so naming it with a handy pre-labeled moniker (chupacabra) and insisting the creature is unknown, a strange interloper, gives one justification for kill first, ask later.

As Micah correctly points out, the media that gladly reports on these stories, and the people that shoot away, are the same ones who laugh at the subject of cryptids, cryptozoology, and the like. Hanks quotes from a recent Fox "news" segment on a recent killing of a "chupacabra"

The legendary chupacabra has been spied, shot and killed — will bigfoot be next?

And rightfully points out the disgusting exploitative implications:

Wonderful to see that some odd-looking little creature (likely a possum, or perhaps a varmint of some sort, as we’ll get to in a moment) has been shot and killed, rather than the diminutive, lizard-like little monsters from the early Puerto Rican reports back in the 1990s. To be clear, this is not a “chupacabra” in the truest sense by any means. However, before we go any further with the report from today, is it too much to ask also that the word “Bigfoot” be capitalized? To quote Loren Coleman, author of Bigfoot: The True Story of Apes in America, since “words like Sea Serpent, Nessie, Bigfoot, Yeti, and related forms all have not been technically ‘accepted’ by systematic zoology, as of this date, the capitalized form (should) be employed.” (Curiously, the same does not typically apply to the use of the term chupacabra in Fortean literature, hence my use of the lower case… but I digress)

Startling Chupacabra Kill, or Merely Another Varmint Vanquished? | Mysterious Universe
Thank you Lesley at The Debris Field for link.

Omens on the Coast

Of dead birds, pink starfish, and Stonefield Beach . . .

We had a wonderful time on the coast over Thanksgiving. We stayed in Yachats, and took a lovely, if a bit spooky, walk on the beach. This particular beach is one in front of the motel (The Silver Surf) where we stayed, and very different from the surrounding beaches. That's one of the things I enjoy about the Oregon coast: it's diversity within a small area.

There isn't much area between ocean and where property sits. You really have to be aware of when the tides come in or you're in trouble. We saw several of these little niches or "cave-lets" as Jim called them; little grottoes within the sandstone. Hide aways for Bigfoot? :) But as always, when exploring the coastal area, my thoughts turn to Bigfoot!

A pink sea-star washed up on the shore, which is not necessarily unusual, but it reminded me of the odd story back in October back about the hundreds of pink sea-stars washing up in the area. It's been a few years since I'd seen sea stars washed up on the beach, this was my first one in a long time.

It's not unusual to see dead birds on the beach either; I often come across a dead gull or some other type of bird while walking on the beach. But this time, I found four dead birds: three gulls and one crow, in a sort of curved row. Very odd to see so many birds in the same spot like that; in a long line, about five feet from each other. The next day, about a quarter mile from the motel, we saw a gull standing in the middle of the highway. Birds always fly off when you get close, but this gull just stood there, and Jim had to swerve to avoid hitting it. The gull was standing over -- and eating -- a gull carcass. About an hour later, as we were driving back, we saw what we assumed was the same bird, dead on the road, near the cannibalized gull.

I also had the joy of watching a pelican hover, swoop and hunt above the sea, among all the gulls. At first we didn't know what we were looking at; one very large dark bird among all the whitish gray gulls. Was it a large gull, an osprey? We couldn't tell at first, then realized it was a pelican. I'd seen pelicans before of course, but usually, they're just sitting around. I'd never seen one fly about and "fish" before. I don't know, but it seems like it was unusual to see it by itself; I've always seen pelicans in flocks.

I had wanted to explore Stonefield Beach; but when we turned onto the drive we found a sign announcing  that the park was closed. Very interesting; locals, according to this article, are annoyed at tourists in the area but I find that a strange response. The whole coast is a tourist area, particularly around there; plenty of areas to hike, hunt, fish, explore. I didn't notice other beaches in the area that were closed. It's possible Stonefield was closed for other reasons having to do with safety; I can't see authorities giving in to locals who might complain about peole on the beach. If that were true, the whole coast would be closed down. My interest in the checking out that area has to do wtih local lore about UFOs, aliens, and other high strangeness.

We have a great time, and the motel we stayed at was very nice but we had some odd moments of electrical high strangeness. (Not a complaint at all, just observation.)  The phone in the room kept beeping; we finally had to disconnect it. My camera did something it had never done before; I went to turn it off, and all this static happened; lots of weird bands and a kind of strobing effect. WiFi was out, but that's not unusual on the coast; I did get it fine the next day, to my surprise, because it was much stormier this morning than it had been the last two nights.  A light wouldn't come on at all, we gave up, but the next day, it was fine and  came on with no trouble. Topping things off, I found the strangest message on my answering machine when I got home; electronic buzzings and beepings, a computerized voice telling me I was being sent a text message on my land line, a string of numbers, and it wasn't from anyone I know, yet did have something to do with an interest of mine, though no one I know who's aware of that interest  has my land line number... very odd.

Related posts
Stonefield Beach on Oregon L.O.W.F.I.
On Orange Orb: Oregon Coast: Bird Omens, Sky Weirdness

Yeti/Wild Thing Synchronicity

I had a very disturbing dream last night. I think it was because I was coming down with something and my body/subconscious was reacting to that, because after I was awake for about an hour, I suddenly felt clammy, chilled, sore throat -- fall crud. The dream sounds almost funny in some ways but it was very scary, just your basic all around nightmare. Something about the Yeti, with giant claws, ripping people apart. And smaller sized Yetis -- in the dream, they were called "Yet-its" -- who looked more like stuffed toys than real creatures. They were watching the big monster Yeti dismembering people, their bodies (or, pieces of their bodies) slowly slip down the outside of the glass on the windows of the second floor room where I was watching all this, and damn glad of course I wasn't one of the victims. Blood, guts, human body parts, all sliding down the glass. The "Yet -its" were shocked, and sad, at this, because the big monster Yeti wasn't supposed to be a murderous monster, but something went wrong.

I was telling someone at work about this dream and described the "Yet-its" as looking like the characters from Where the Wild Things Are. And a minute later, someone walks into the room with a T-shirt with a large monster character from the book, with the title, in large letters: Where the Wild Things Are.

So, owls and Yetis and Wild Things; a message, synchronicity? Maybe the "message" is simply the appearance of the synchronicities themselves, appearing in animal form, since that's where I like to be -- in the animal realm.

As to the nature of the yucky dream; had another violent dream the night before that, though not involving animals. Sadly, a person I know. Some personal issues in my life right now. Not surprising, given that and my run down state, that my dream mind conjures up attacking Yetis!

Lon Strickler on The Bigfoot Paradox

I'm a contributor to The C-Influence blog, along with Bruce Duensing, Lon Strickler of Phantoms and Monsters, Bruceleeeowe, Eric Ouellet, J.S. Flower,John Carlson, Lesley Gunter, and Rick Phillips. The idea of the blog is to have "seed posts," -- an article by a contributor --  about esoteric subjects that generates discussion and responses by other blog members. Pretty neat, and different, idea!

Currently, Lon has a great post about paranormal Bigfoot: Visit the blog, read Lon's excellent post, and the equally interesting responses by blog contributors, including me :)

New Book: Monsters of Texas

Authors Ken Gerhard and Nick Redfern have a new book: Monsters of Texas. Promises to be a good one! Read more about the new release from CFZ Publications here.

Mothman, Puppet Wolves and the Nunahee (UFO Digest 1/09)

 This article first appeared on UFO Digest, January 2009.

 Mothman, Puppet Wolves and the Nunahee

In Andrew Colvin’s The Mothman's Photographer III, he mentions entities that visited him when he was a child:

All I had ever been able to remember was some scurrying activity in the room while I was asleep, perhaps by some small, furry creatures akin to the Cherokee “Nunahee” or Hawaiians “Menehune” (note similarity in names.) But it all seemed so dream-like I never thought it was real.

Colvin goes on to say he had done a regression and recovered a memory of interacting with the beings:

“I could remember telling the entities -- whether they were real or from the dream state -- to leave me alone.” (Mothman’s Photographer III, page 96)

When I read this I felt that familiar jolt of synchronous memory, a tugging at things within. It was Colvin’s comment about “scurrying activity “ in his bedroom and “small, furry creatures” that got me. I have memories of being visited by small, furry creatures. I call them the “puppet wolves” because they reminded me of hand puppets, gray, and looking something like wolves. They would gather all around my bed, and were very active. They’d come right up to me and talk to me. They both scared me and delighted me. They weren’t vicious or harmful, but they I had the feeling they weren’t all sweetness and light either. I knew I had to be careful around them. As it turns out, my husband had these same kinds of memories from his childhood. We both have had a lifetime of UFO and paranormal experiences; separately and together. I wrote about this in my Trickster’s Realm column I write for Tim Binnall’s Binnall of America site:

Another event that happened frequently was the “puppet wolves,” visitations, as I called them. These events were connected somehow with the above, but also different. They weren’t the same creatures, for example. It wasn’t quite as pleasant either. And I remember some events happening during the day; still in bed, but daytime.

The fuzzy puppet wolves were very small, not more than about twenty-four inches tall. They were fuzzy/furry, gray, and reminded me of puppets. They weren’t exactly malevolent, but they were quick to be extremely mischievous, pushy, and just not as “nice” as the others. I could see these guys, and remember to this day what they looked like. The other guys, I don’t remember at all, except that they were small. The puppet wolves would gather around my bed, several of them, and they were insistent. They didn’t take no for an answer, and I’d have to go with them. I don’t remember anything other than that.

Not long ago, my husband “Joe” and I were talking about our childhood “weird” experiences; memories of the paranormal, or whatever word you want to use. Before I said anything, he began to tell me of something that happened to him sometimes when he was a kid. While he was in bed, furry gray “things” would gather around the edges of the bed, and tug at him, taking him away. (Neither of us remember where we went.) I asked him if they reminded him in a way, of wolves; he said yes. Small nasty little wolf puppet, or stuffed animal-toy beings. He had never heard my story before.
The Synchronicity of Fuzzy Puppet Wolves Binnall of America, July 2007)

An online search revealed a little something about the Nunahee. I found this on an MSN message board: Native American Stories Library, where a poster describes the Nunahee:

the nunahee were the protectors of the cherokee people
and one day the chief of the nunahee came to the people and said
you have to come with us
there is great danger coming
and you will all die

In this example, the Nunahee are protectors, as well as messengers of something bad to come. Like Mothman, as many believe, who is a protector in a way, a messenger, something -- or someone -- who sees and arrives to warn.

The Cherokee connection is interesting too; it’s almost cliché to say that many UFO and paranormal experiencers are of Native descent. My grandfather was part Native; Cherokee and Lenape. (By the way, I don’t mean to say my small, furry animal creatures were Nunahee, Menehune, or Mothman, just noting Colvin’s comparing of word origins.)

I’m not sure what the “puppet wolves” my husband and I experienced in our childhoods purpose was: to protect us, warn us or maybe both? Were they guides to a liminal experience?
The point is, as we go deeper into the esoteric realm, as say, with Mothman, (or Bigfoot, or UFOs, or any number of high strangeness, anomalous experiences ) we realize there is much more to just any one specific aspect; and it’s all connected. It may seem that these “gray basket” events, as researcher Stanton Friedman calls them, has nothing to do with UFOs. And maybe they don’t, at some level. Not directly. Yet it’s possible they do on another level. I realize these seemingly contradictory, yes/no/maybe connections -- often fuzzy connections-- frustrate some researchers, particularly some UFO researchers. It’s helpful, and encouraging, to remember what UFO researcher J. Allen Hynek said:

"The part we ignore…may contain the clue to the whole subject."

Notes:
• Andrew Colvin, Mothman’s Photographer III, Metadisc, 2009
• Native American Library
• J. Allen Hynek, The UFO Experience: A Scientific Inquiry 1972
• Regan Lee, Trickster’s Realm: Fuzzy Puppet Wolves, Binnall of America, 2007

Fairies, Bigfoot and Hauntings

This first appeared on Tim Binnall's Binnall of America site for my Trickster's Realm column over there in May of 2006.


I'm still making my way through the very excellent book Daimonic Reality, by Patrick Harpur. (Usually I'm reading at least five books at the same time, so it takes me awhile.) Harpur discusses paranormal Bigfoot and suggests that the so-called paranormal Bigfoot (a whole other topic unto itself; one I've been fascinated with for a long time) is a fairy. 

Fairy for lack of a better term. Unlike the image many of us may have of fairies -- that they're diminutive, and sweet, pretty girly colors with transparent wings and delicate forms -- fairies come in all sizes and shapes. They are sometimes friendly, sometimes mischievous, sometimes dangerous. They are fickle, easily offended. They need to be treated with some dignity and care, respect and distance. Traditional folklore tells us that leaving food out for fairies is important. Harpur describes a family who had Sasquatch-like encounters on their property; the being seemed to hang around the place, took the food offered, at times seemed playful. But when humans got too close, expected too much, and didn't leave food out, it was gone forever.

The behavior of fairies can mimic hauntings. What we might assume is a haunted house, and its apparitions and actions seem like those of ghosts or spirits, are not ghosts (impressions of the once living humans, or interactive deceased) but fairies. 

Sometimes these fairies attach themselves to a specific individual or family. This is what got my attention in particular; I have a close friend who, along with many members (mostly on the female side) have experiences with ghosts and hauntings, as well as UFO events. Many family members, who are scattered all over in different states, have elaborate stories of paranormal, ghost like encounters. Ghosts seem to follow them I, along with everyone else in the family, assumed these things were due to ghosts. I myself have seen and heard many ghostly type things connected to this family. 

But I always wondered at the sheer number of hauntings in this family. It seemed to be very unusual; all theses people, regardless of where they lived, have ghost issues. There often was so much activity; and the interactions between whatever entity is in this house (or, entities) seemed too intense for just a ghost. Reading Harpur's suggestion that it is entities that are not human, that are in fact, fairies of some type, attaching themselves to a family is intriguing. It's an interesting road I hadn't explored. 

Both in the cases of paranormal Bigfoot and some hauntings, this idea of a fairy entity as the cause for the manifestations seems to fit. Both topics -- Bigfoot and hauntings -- are huge, of course, and deserve their own focus. There's much more to what Harpur says in his book about this overall. I've only touched upon an idea about what might be occurring in with my friend, and her family, as well as the Bigfoot idea.
One more fascinating thread to explore in the land of the weird!